MS PUL Woolner 7010


A. MS Identification Data

Accession No. 7010
Catalogue No. 35  (Vol. I, p. 111)
Additional Nos.
PUL Subject Classification Mīmāṃsā

B. Physical Description of MS

Support and Layout

Writing Support paper
Condition damaged  (holes, worm and rat eaten, edges broken)

Size in mm

Folio 235 x 109
Writing Area 200 x 78

Margin Lines

Type none

String Holes

Lines and Akṣaras

Lines per Folio (from Personal Inspection) 18  (17-19)
Akṣaras per Line 62  (60-65)

Foliation and Physical Completeness of MS

Foliation (from Catalogue) 26
Foliation (from Label) 12+4  (12+4 also according to 1r)
Physical Completeness incomplete

Extent of the Text Present in the MS

Extent (from Catalogue) incomplete
Extent (from Label) incomplete
Extent (from Personal Inspection) 1000 granthas  (1r, arabic, pencil)

Script and Scribal Conventions

Script Devanāgarī
Style of Writing upright  (comparatively small akṣaras)
No. of Hands one
Punctuation no marks  (no sandhi where daṇḍas would be expected)

Foliation etc.

Foliation

Location of Foliation verso, lower right corner  (upper left corner is worm or rat eaten, no pagination is visible)
Script of Pagination nāgarī
Number of Hands one

Changes and Additions to the Text

Place
Margins
Script Devanāgarī
Linking Method kākapādas, alignment
Style of Writing neat like main text
Frequency infrequent
Characteristics

C. Title and Extracts

Title of Work

Title of Work
Bhāṭṭarahasya
   Source: PUL Catalogue (Vol. I, p. 111) / PUL Label
Bhāṭṭadīpikāvyākhyāna
   Source: PUL Label (deleted) / Title Page or Title Folio (1r)
   Note: "Bhaṭṭadīpikāvyākhyāna" on the label replaced with "Bhāṭṭarahasya"

Beginning and End of Manuscript

Namaskāra Phrase
Beginning of Text

End of Text

Concluding Elements

D. MS Data for Prosopography


Author
Khaṇḍadeva
   Source: PUL Catalogue (Vol. I, p. 111) / PUL Label

Person Related to MS
Rucārkṣagopālācārya
   Relation to Manuscript: Previous Owner of MS
   Source: Title Page or Title Folio (1r, secondary nāgarī, black ink)
   Note: first two akṣaras uncertain, "Rudhā-"? "Huvā-" ?