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Bibliography

This is a bibliography with special reference to the Nyāyabhāṣya:

  • Angot, Michel (2009). Le Nyāya-Sūtra de Gautama Akṣapāda. Le Nyāya-bhāṣya d’Akṣapāda Pakṣilasvāmin. L’art de conduire la pensée en Inde ancienne. Édition, traduction et présentation. Paris.
  • Bhattacharya, Chandrodaya (1961/1962-1992). Translation of Nyāyabhāṣya, in Journal of the Indian Academy of Philosophy 1-33.
  • Bhattachary, Hari Mohan (1935-1936). “The conception of the soul in the Nyāya system.” Philosophical Quarterly 11, pp. 156-163.
  • Bhattacharya, Kamaleshwar (1974). “A note on the term yoga in the Nyāyabhāṣya and Nyāyavārttika on 1.1.29.” Indologica Taurinensia 2, pp. 39-44.
  • Biardeau, Madeleine (1964). Théorie de la connaissance et philosophie de la parole dans le brahmanisme classique. Paris/La Haye.
  • Bulcke, C (1947). The Theism of Nyāya-Vaiśeṣika. Its Origin and Early Development. Calcutta.
  • Chakrabarti, Kisor Kumar (1977). The Logic of Gotama. Hawaii.
  • Chapekar, Nalinee (1984-1985). “Sāṃkhya in the Nyāyasūtra and Nyāyabhāṣya.” Proceedings of the All-India Oriental Conference 32, Summaries, pp. 336-337.
  • Chattopadhyaya, Debiprasad and Mrinalkanti Gangopadhyaya (1965-1974). Nyāya Philosophy. Literal Translation of Gautama’s Nyāya-sūtra & Vātsyāyana’s Bhāṣya along with a free and abridged translation of the Elucidation by Mahāmahopādhyāya Phaṇibhūṣaṇa Tarkavāgīśa. Calcutta, reprinted in five volumes 1967-1976.
  • Chemparathy, George (1983). L’autorité du Veda selon les Nyāya-Vaiśeṣikas. Louvain-La-Neuve.
  • Ezaki, Koji (2007). “ ‘Niyāya-bhāsha’ no setsunametsu-ron hihan” (The refutation of the Buddhist theory of momentariness in the Nyāyabhāṣya) (in Japanese). Indogaku Bukkyō Gaku Kenkyū / Journal of Indian and Buddhist Studies 55.2, pp. 825-821 = (204)-(208).
  • Franco, Eli (2002). “A Mīmāṃsaka among the Buddhists. Three Fragments on the Relationship between Word and Object.” In: Buddhist Manuscripts in the Schøyen Collection, vol. II, ed. J. Braarvig et al., Oslo, pp. 269-285.
  • Franco, Eli and Karin Preisendanz (1995). “Bhavadāsa’s Interpretation of Mīmāṃsāsūtra 1.1.4 and the Date of the Nyāyabhāṣya.” Berliner Indologische Studien 8, pp. 81-86.
  • Franco, Eli and Karin Preisendanz (1998a). “Nyāya–Vaiśeṣika.” In: Routledge Encyclopedia of Philosophy, ed. Edward Craig, London, Vol. 7, pp. 57-67.
  • Franco, Eli and Karin Preisendanz (1998b). “Gautama, Akṣapāda.” In: Routledge Encyclopedia of Philosophy, ed. Edward Craig, Vol. 3, London, pp. 859-861.
  • Frauwallner, Erich (1956). Geschichte der indischen Philosophie. Vol. 2. Salzburg.
  • Gangopadhyaya, Mrinalkanti (1982). Nyāya: Gautama’s Nyāyasūtra, with Vātsyāyana’s Commentary. Calcutta.
  • Gillon, Brendan S (2003). “Nyāyasūtra 5.1.2: anomalies in the Bhāṣya.” Journal of Indian Philosophy 31, pp. 47-60.
  • Halbfass, Wilhelm (1988). India and Europe. An Essay in Understanding. Albany.
  • Hattori, Masaaki (1979). “An Introduction to the Demonstrative Science. The First Book of the Nyāyabhāṣya” (in Japanese). In: Brahmanical and Early Buddhist Literatures, ed. Gadjin Nagao et al., Tokyo, pp. 331-397.
  • Honda, Megumu (1999). Niyāya Kyō Chū (A commentary on the Nyāyasūtra). Kyoto.
  • Ingalls, Daniel H.H. (1957). “Human Effort versus God’s Effort in the Early Nyāya.” In: Felicitation Volume Presented to Professor Śrīpad Krishna Belvalkar, Benares, pp. 228-235.
  • Ishitobi, Michiko (2000). “Niyāya-ha no chikaku-ron” (The Theory of Perception in Nyāya School). Hokkaido Journal of Indological and Buddhist Studies 15, pp. 131-144.
  • Iyengar, T.K. Gopalaswamy (1996). “The Place of the Vedas in Vātsyāyana’s Nyāyabhāṣya.” In: Professor Birinchi Kumar Barua Commemoration Volume, ed. Maheshwar Neog and Mukunda Madhava Sharma, Local Committee, Gauhati, pp. 131-138.
  • Jha, Ganganath (1912-1916). Sāḍholāl Lectures on Nyāya. Allahabad. 2nd ed. in one volume, Delhi 1994.
  • Jha, Ganganath (1912-1919). “The Nyāya-Sūṭras of Gauṭama with the Bhāṣya of Vātsyāyana and the Vārṭika of Uṭṭyoṭakara With Notes from Vāchaspaṭi Mishra’s ‘Nyāya-Vārṭika-ṭāṭparyatīkā’, Uḍayana’s ‘Parishuḍḍhi’ and Raghūṭṭama’s Bhāṣyachandra.” Indian Thought 4-11, reprinted in Poona Orientalist 1-10 (1936-1943) and as a set of four volumes Delhi 1984.
  • Joshi, S. D. (1981). “The Text of Nyāyabhāṣya on the Nyāyasūtra 1.1.5.” Mysore Orientalist 14, pp. 21-27.
  • Junankar, N.S. (1978). Gautama: The Nyāya Philosophy. Delhi.
    Matilal, Bimal Krishna (1959). “The Doctrine of nyāyābhāsa.” Calcutta Review 152, pp. 69-73.
  • Matilal, Bimal Krishna (1985). Logic, Language & Reality. An Introduction to Indian Philosophical Studies. Delhi.
  • Miyasaka, Yūshō (1956). Nyāya Bāshuya no Ronri Gaku. Indo Koten Ronri-Gaku (The Logic in the Nyāyabhāṣya. Classical Indian Logic). Tokyo.
  • Miyasaka, Yūshō (1984). “The Background of the Nyāyabhāṣya from the point of view of the history of thought.” (in Japanese) In: Yūshō Miyasaka, Essays on Indian Classics, Vol. 2, Tokyo, pp. 199-268.
  • Nagasaki, Hojun (1968). “A Study of the Pramāṇamīmāṃsā: Quotations from Nyāya Works” (in Japanese). The Journal of Buddhist Studies and Humanities 48,1, pp. 61-74.
  • Nakamura, Hajime (1981-1982). “Japanese Translation of the Nyāyasūtra.” Annuals of the Sanko Research Institute for the Study of Buddhism 14, pp. 1-151 (part 1); 15, pp. 1-139 (part 2).
  • Nozawa, Masanobu (1986). “A Problem of saṃśaya Theory of the Early Nyāya-Vaiśeṣika.” Indogaku Bukkyō Gaku Kenkyū (Journal of Indian and Buddhist Studies) 35.1, pp. 6-11.
  • Nozawa, Masanobu (2000). “The theory of saṃsāra of the Early Vaiśeṣika referred to by the Naiyāyikas” (in Japanese). Hokkaido Journal of Indological and Buddhist Studies 15, pp. 114-130.
  • Oberhammer, Gerhard R. F. (1964). “Pakṣilasvāmin’s Introduction to his Nyāyabhāṣyam.” Asian Studies (University of the Philippines, Institute of Asian Studies) 2,3, pp. 302-322.
  • Oberhammer, Gerhard (1984). Wahrheit und Transzendenz. Ein Beitrag zur Spiritualität des Nyāya. Wien.
  • Oberhammer, Gerhard (1991). Terminologie der frühen philosophischen Scholastik in Indien. Band 1: A-I. Wien.
  • Oberhammer, Gerhard, Ernst Prets, Joachim Prandstetter (1996). Terminologie der frühen philosophischen Scholastik in Indien. Band 2: U-Pū. Wien.
  • Oberhammer, Gerhard, Ernst Prets, Joachim Prandstetter (2006). Terminologie der frühen philosophischen Scholastik in Indien. Band 3: Pra-H. Wien.
  • Oetke, Claus (1984). „Ich“ und das Ich. Analytische Untersuchungen zur buddhistisch-brahmanischen Ātmankontroverse. Stuttgart.
  • Oetke, Claus (1991). Zur Methode der Analyse philosophischer Sūtratexte. Die Pramāṇa Passagen der Nyāyasūtren. Reinbek.
  • Perry, Bruce (1995). An Introduction to the Nyāyacaturgranthikā with English Translations. Ph.D. thesis, University of Pennsylvania, Philadelphia.
  • Phanibhushana Tarkavagisha (1917-1929). Nyāyadarśana. Calcutta. Sahitya Parishat Granthavali 63. Reprinted in three volumes 1981-1984.
  • Potter, Karl H. (1977). Encyclopedia of Indian Philosophies. Vol. II. Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa. Delhi.
  • Preisendanz, Karin (1994a). Studien zu Nyāyasūtra III.1 mit dem Nyāyatattvāloka Vācaspati Miśras II. Stuttgart.
  • Preisendanz, Karin (1994b). “Vaiśeṣikasūtra IV.1.9 and its Two Traditions of Interpretation.” Asiatische Studien/Etudes Asiatiques 43,2, pp. 867-890.
  • Preisendanz, Karin (2000). “Debate and Independent Reasoning vs. Tradition: On the Precarious Position of Early Nyāya.” In: Harānandalaharī. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday, ed. Ryutaro Tsuchida and Albrecht Wezler, Reinbek, pp. 221-251.
  • Preisendanz, Karin (2005). “The Production of Philosophical Literature in South Asia during the Pre-colonial Period (15th to 18th Centuries): The Case of the Nyāyasūtra Commentarial Tradition,” Journal of Indian Philosophy 33, pp. 55–94
    Randle, H.N. (1930). Indian Logic in the Early Schools. Oxford.
  • Ruben, Walter (1928). Die Nyāyasūtra’s. Abhandlungen für die Kunde des Morgenlandes 18,2. Leipzig.
  • Sadhu Ram (1958). “References to Sāṃkhya Theories in Vātsyāyana’s Nyāya-Bhāṣya.” Adyar Library Bulletin 22, pp. 8-24.
  • Saha, Sukharanjan (1987). Perspectives in Nyaya Logic and Epistemology. Calcutta.
  • Sen, Saileswar (1932-1933). “The Nature of śabdapramāṇa in Vātsyāyana’s Nyāyabhāṣya.” In: Proceedings of the Seventh Indian Philosophical Congress, Patna, pp. 184-191. (not seen)
  • Sharma, Ratna Datta (1997). “Vātsyāyana’s threefold procedure of philosophical analysis.” In: Essays in Indian Philosophy, ed. Sukharanjan Saha, Calcutta 1997, pp. 615-632.
  • Shastri, D.N. (1964). The Philosophy of Nyāya-Vaiśeṣika and its Conflict with the Buddhist Dignāga School. Delhi, Varanasi.
  • Shastri, Keshava (1877-1878). Translation of Nyāyabhāṣya, in Pandit N.S. 2, pp. 60, 109, 311, 363, 552.
  • Shastri, K.S. Ramaswami (1939). “A note on the date of Vātsyāyana.” Journal of Oriental Research 13, pp. 140-142.
  • Slaje, Walter (1995). “aśubhasaṃjñā und pratipakṣabhāvanā: Zur Tradition einer `Vergegenwärtigung des Widerwärtigen’ in der Soteriologie des Nyāya.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 145.1, pp. 109-124.
  • Šochin, Vladimir Kirillovich (2001). N’jaja-sutry, N’jaja-bchaš‘ja: istoriko-filosofiskoe issledovanie, perevod s sanskrita i kommentarij. (Nyāya-sūtra, Nyāya-Bhāṣya: Historical-Philological Study, Translation from the Sanskrit and Commentary). Moskva.
  • Spitzer, Moritz (1927). Begriffsuntersuchungen zum Nyāyabhāṣya. Leipzig (Ph.D. thesis, Kiel 1926).
  • Strauss, Otto (1926). “Eine alte Formel der Sāṃkhya-Yoga-Philosophie bei Vātsyāyana.” In: Beiträge zur Literaturwissenschaft und Geistesgeschichte Indiens. Festgabe Hermann Jacobi, Bonn, pp. 358-368.
  • Subrahmanya Shastri, V. and S. Subrahmanya Shastri (Eds.) (1961). Nyāyasāra of Bhāsarvajña with the Commentaries Nyāyamuktāvalī of Aparārkadeva and Nyāyakalānidhi of Ānandānubhavācārya. Madras.
  • Thakur, Anantalal (1963). “Vātsyāyana and the Vaiśeṣika System.” Vishweshwarānand Indological Journal 1, pp. 78-86.
  • Thakur, Anantalal (2003). Origin and Development of the Vaiśeṣika System. History of Science, Philosophy and Culture in Indian Civilization, Vol. 2, Part 4, New Delhi etc.
  • Tiwari, Heeraman (1997). “One and many: The early Naiyāyikas and the problem of universals.” Journal of Indian Philosophy 22, pp. 137-170.
  • Tuske, Joerg (1999). “Being in two minds: The divided mind in the Nyāyasūtras.” Asian Philosophy: An International Journal of the Philosophical Traditions of the East 9.3, pp. 229-238.
  • Vattanky, John (1993). Development of Nyāya Theism. New Delhi.
    Vidyabhusana, Satis Chandra (1915). “Vatsyayana, Author of the Nyayabhasya,” The Indian Antiquary 44, pp. 82-88.
  • Windisch, Ernst (1888). Über das Nyāyabhāṣya. Ph.D. thesis, Leipzig.

Please download the bibliography of publications concerning the Nyāyabhāṣya as a PDF file: Bibliography.